A Bad Case of Incurvatus

Augustine's 'Incurvatus in Se': The Root of Human Self-Centeredness

A century ago, a major newspaper in the U.K. asked several writers to ponder and answer the question, “What is wrong with the world?” One author is supposed to have replied in this way: “Dear Sir, I am. Yours, G.K. Chesterton.”

Quick Answer

St. Augustine, a fourth-century bishop, described humanity's sinful condition using the Latin phrase "incurvatus in se." This term means that people are "turned in on themselves," signifying that human souls are bent out of shape by sin, causing individuals to live for their own desires and instincts rather than God. This self-centeredness prevents a proper relationship with God and others. The article asserts that this "bad case of incurvatus" can only be cured by Jesus Christ.

When we first find Adam in the early days of creation (Genesis 1-2), he is happy, holy, obedient, and content with God and his provision. He lives a God-ward life of faith, fellowship, work, worship, and marriage. It is not until Satan slithers in (Genesis 3) that he and Eve are unsettled with their lot in life. You get a sense that all of today’s mantras were on the serpent’s tongue – follow your heart, do your truth, be your own god, you’re the boss of you, have it your way, love yourself, look out for number one, have some “me time”…

After Adam’s fall into sin, we find him, as well as the generations to follow, living a self-centered life. Cain murders Abel over worship. Lamech’s revenge is greater than all others. The generation of Noah’s day only did evil all of the time. The Tower of Babel is attempted to make a name for a generation. Prophets, priests, kings, and Israelites all lived for themselves, disregarding God’s words and ways. When Jesus arrives in history, he finds a people living in darkness and in need of Light.

Today’s world is no different – greed, injustice, murder, broken relationships, and wars all tell us that the world is broken by sin.

St. Augustine, a fourth century bishop in North Africa, described man’s sinful condition by using a latin phrase “incurvatus in se”, meaning that people are turned in on themselves. Our souls are bent out of shape due to sin. We can’t see past our noses, desires, and instincts. We don’t look to God. We don’t tremble at his threatens, embrace his promises, or yield obedience to his commands. We live for ourselves.

What’s wrong with the world? People! Unless cured by Jesus Christ, we have a bad case of  incurvatus.

Frequently Asked Questions

1 What does the term "incurvatus in se" mean, as discussed in the article?

The article explains "incurvatus in se" as a Latin phrase used by St. Augustine, meaning "turned in on oneself." It describes humanity's sinful condition where our souls are bent out of shape, leading us to live for ourselves, unable to see past our own desires and instincts rather than looking to God.

2 How does the article connect the concept of "incurvatus" to biblical history?

The article traces "incurvatus" back to Adam's fall in Genesis 3, where he and Eve became self-centered after Satan's temptation. It highlights how this self-focused pattern continued through generations, from Cain to the people of Noah's day, and even the Israelites, all disregarding God's words and ways.

3 According to the article, what is the ultimate solution or cure for "incurvatus"?

The article concludes that unless cured by Jesus Christ, people have "a bad case of incurvatus." It implies that Jesus' arrival in history was to bring light to a world living in darkness, offering the necessary remedy for humanity's pervasive self-centeredness.

4 What is the significance of G.K. Chesterton's quote at the beginning of the article?

G.K. Chesterton's quote, "Dear Sir, I am," in response to "What is wrong with the world?", serves as a powerful introduction to the article's theme. It immediately points to individual human sinfulness and self-centeredness as the core problem, aligning perfectly with the theological concept of "incurvatus in se."

JOIN US FOR 11:00 AM & 6:00 PM WORSHIP SERVICES IN OUR NEWLY RENOVATED SANCTUARY!

Close Welcome Bar